Faith and Loyalty A Short History of the Muslims of Colonial New Zealand
Main Article Content
Keywords
Colonial New Zealand, Muslim diaspora, South Asian migration
Abstract
The popular association of Muslim immigration to New Zealand with recent Asian and African arrivals obscures a longer trajectory of settlement dating to the mid-19th century. From the 1850s onward, Muslim individuals and families have migrated, lived, and worked across various regions of the country, contributing in diverse yet often unacknowledged ways to New Zealand’s historical tapestry. This paper examines the first century of Muslim presence, mapping key phases of migration and the gradual emergence of Islamic institutions. It also interrogates the archival silence surrounding these communities, arguing that their marginalisation in dominant historical narratives belies a rich and instructive legacy. The evidence recovered not only illuminates the lived experiences of early Muslim settlers but also offers insight into the broader dynamics of religious adaptation and social integration in colonial and postcolonial contexts.
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Endnotes
1 Jennifer Khan-Janif and Mohamud Mohamed, “Islam in New Zealand,” in Tom
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2 For an excellent introduction to the establishment of modern New Zealand, see: Paul
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of Waitangi: Towards Anarchy (Dunedin: Campbell Press, 1995); Erich Kolig,
“Deconstructing the Waitangi Treaty Narrative: Democracy, Cultural Pluralism,
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3 Michael King, The Penguin History of New Zealand (Auckland: Penguin, 2003).
4 Paul Moon, Colonising New Zealand: A Reappraisal (New York: Routledge, 2022).
5 Jacqueline Valerie Leckie, “They Sleep Standing Up: Gujaratis in New Zealand to
1945,” Unpublished PhD Thesis (University of Otago, 1981), 102.
6 Results of a Census of the Colony of New Zealand Taken for the Night of the 1st
of March, 1874 (Wellington: Government Printer, 1875), 56–57; William Shepard,
“The Islamic Contribution: Muslims in New Zealand,” in Religion in New Zealand
Society, 2nd ed., ed. Brian Colless and Peter Donovan (Palmerston North: Dunmore
Press, 1985), 182.
7 Abdullah Drury, A History of Christchurch Muslims: Integration and Harmony,
(London: Routledge, 2024), 11-21.
8 “Supreme Court Lyttelton,” Lyttelton Times, 13 March 1858, 4.
9 “Indian Relief Fund,” Lyttelton Times, 8 May 1858, 5.
10 Statistics of New Zealand for 1861, Including the Results of a Census of the Colony
Taken on the 16th of December in That Year (Auckland: Government Printer, 1861),
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in regime and reached across both the Indian subcontinent and the Indian Ocean.
This is a regional phenomenon however, preferred in some states of India and less
so in others. For instance, it is unlikely that a Muslim from the Punjab or Gujarat
territories would call himself a Persian in such circumstances but, conversely, it is
entirely conceivable that a relatively upper-class Indian of Persian heritage resident
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